49th Anniversary March 15, 2014

 

 

 

 

Dear Loyal Member,

 

Today, March 15th, the Catholic Traditionalist Movement observes the 49th anniversary of its public launching.  It was on this date that the Catholic Traditionalist Movement under the leader-ship of Father De Pauw raised the flag of resistance to those using the Second Vatican Council deliberately and diabolically to misinterpret and falsify the decrees of that Council to destroy our Church.  The public launching of the CTM took place not by coincidence during the month of March, the month traditionally dedicated to the patron saint of the Universal Church, St. Joseph.  And if ever there was a time where we need the intercession of this powerful saint it is certainly now, today.

 

As we look back over these past 49 years, we cannot help ask ourselves how it was possible for the Church to have fallen so low.  It is true that the majority of the fault lies with those ene-mies of the Church who used the Second Vatican Council as their opportunity to destroy Her.

 

However, a portion of the fault lies with those who sought to divide and conquer, instead of uni-fying behind the banner of the Catholic Traditionalist Movement when there was a chance to de-feat those enemies of the Church.  They, instead, turned out to be false brethren or in some cases, even outright enemies.  It was Our Lord Himself who said:  “Every kingdom divided against itself will be brought to desolation”.  Those false brethren used empty words to lead de-vout Catholics astray.  They were the ones who ignored Bishop Kurz’ offering of the CTM to all those who wished to defend the Church.

 

Roman Catholics all over the country and the world who sincerely followed those false brethren are realizing that they never really represented the True Church of Jesus Christ.  They now have the empty feeling of betrayal and loneliness and don’t know what to do.

 

We are hit daily with the news headlines from the Church establishment telling us that things are so wonderful.  Their level of propaganda is so brazen and misleading that even the most dedicated Goebbels henchmen would blush.  If one is to judge the success of the establishment church by the numbers of crowds who pack St. Peter’s Square, or the World Youth Days, then yes, I guess you could say it is successful.

 

I believe it was Julius Ceasar who said:  “Men willing to believe what they wish.”  Once again in the coming weeks we will be told how alive the Church is due to the large crowds in the Square for Easter and the upcoming canonizations of Pope John XXIII and Pope John Paul II at the end of April.  We have gotten some inquiries as to what our opinion is about those upcoming canoni-zations.  We continue to be saddened by the continual erosion of the once very careful process which the Roman Catholic Church had in the past for the investigative process and the attrib-uting of miracles obtained through the intercession of an individual being considered for saint-hood.  Today’s “cheapening” of that process leads one to believe that other motives are in-volved, such as political motives, economic motives or justification for certain actions.  The cheapening of the sainthood process erodes the purpose of why we venerate saints which is to honor those who have been especially pleasing to God by their lives of goodness and love.  This applies particularly to a canonized saint, one to whom the Church has listed among those who have led a holy life and who has secured miracles from God, thereby declaring them worthy of veneration by the Church.  Additionally, in the past, popes who have been made saints of the Church not only had their personal lives examined for qualities worthy of veneration and imita-tion by the faithful but also their pontificates were subject to the same scrutiny as their personal lives for saintly characteristics.  The last pope to be made a saint was in the last century, namely St. Pius X.  And it was this saint and Pope who said; “Attempting to reconcile our Faith with the modern world mentality leads not only to weakening of that Faith, but to its total de-struction.”

 

Therefore, the question is begged, did either pontificate strengthen the Church by remaining faithful to the words of Our Lord when He told Pontius Pilate; “My kingdom is not of this world”, or do they fall into the category of which St. Pius X warned us about?

 

None other than Our Lord told us; “By their fruits you shall know them.  A good tree bears good fruit, and a bad tree bears bad fruit.”

 

I will not waste my paper or your reading time recounting all the bad fruit we have seen coming from the Conciliarist Church establishment over these last 49 years.  We all sadly see the news and read the papers.  But there are a couple of items worth mentioning of just how bad the fruit is from today’s church establishment and how low respect for it has sunk.  Last month, the first results of the Papal surveys sent by Pope Francis to all the dioceses throughout the world started to be made public.  The first one brought to our attention was from the survey conducted in dioceses of Germany.  In that survey it was reported that between 90 to 100 percent of all young Catholics are ignoring the Church’s teachings on morality both before and after marriage.  That includes practicing Catholics!  Most certainly it includes some of whom have packed St. Peter’s Square shouting “Viva il Papa” or “Francicso” and certainly some who have attended the World Youth Days.

 

Then there was this news item in February.  After all the praise which the Vatican has given to the United Nations and after making it a must stop for all papal visits to the U.S. since Pope Paul VI first honored it in October of 1965, the Vatican got the proverbial “kick in the behind” from that institution it hails as a center of “peace”.  On February 5th, the U.N. Committee on the Rights of the Child condemned the Vatican for not doing enough to prevent clerical sexual abuse of children and said that for the good of children, the Vatican has to change its teaching on abortion, contraception and homosexuality.  Instead of the Vatican telling this committee to “get lost” because it is the Church that has the responsibility for the moral order given to Her by Her Founder, Our Lord and Savior Jesus Christ, it lowered itself to answering these charges both orally and in writing on January 16th at a meeting held in Geneva.  But that U.N. committee was not satisfied with those answers and sort to further embarrass the Holy See with its Febru-ary 5th report.  In answer, the Vatican spokesman, Jesuit Fr. Federico Lombardi said, according to the Vatican Information Service, that the Vatican will follow the procedures foreseen by the treaty “with openness to justified criticisms but the Holy See will do so with courage and deter-mination, without fear.”  Adding that the com-mittee’s comments went; “beyond its powers and interfere in the very moral and doctrinal positions of the Catholic Church.”

 

Father De Pauw always said that the Holy See should never have a delegation in that institution.  Rather it should have someone like his brother was, one who observed the goings on and whom everyone knew they could go to if they wanted something to reach the Pope’s ears.  Once a delegation is seated, it is then subject to that institution’s undertakings.

 

The last item I wish to call your attention to is this coming October’s Synod on the Family.  It is now certain that in that Synod there will be a discussion about giving Communion to divorced and remarried Catholics.  One of the newest cardinals who was just elevated this past February 22nd, Lorenzo Baldisseri, has said, according to an interview published in the February issue of “Inside the Vatican”, that “We will discuss it without taboos.”  In that same article they mention that German Cardinal Walter Kasper has said that the Church’s position will be changed.  And because they are having a hard time with the very clear and unequivocal words of Our Lord; “What God has joined together, let no man put asunder,” we are now told that though they have to remain faithful to the words of Our Lord, those words have to be “nuanced”.  I don’t think Our Lord had that in mind when He said; “He who is not with Me, is against Me” and “Heaven and earth will pass away, but My words will never pass away”.

 

Unfortunately, the Pope’s address to the two day Extraordinary Consistory on the Pastoral Care of the Family held in February, did little to clarify the situation even though he strongly defended the importance of the family as the “fundamental cell of society” and the importance that mar-riage has in creating that fundamental cell.

 

The solution that is now being considered is a version of an Eastern Rite ritual where in some cases second marriages are permitted, but call what they do at the second marriage, only a blessing.  The only consolation to this sad development is that what they still call Communion is nothing more than a piece of blessed bread!

 

“BY THEIR FRUITS YOU SHALL KNOW THEM”

 

Instead of focusing on the bad fruit from the bad tree I wish to give an answer to those sincere Roman Catholics who now turn to us and ask what do we do now?  Those Catholics who feel so alone and isolated and are starving for wholesome spiritual food but like the crowd in the Gospel for Laetare Sunday find themselves with “nothing to eat”.  In answer I like to use the words tak-en from various sermons from Father De Pauw.  These words tell us that numbers don’t make right, numbers don’t make the truth.

 

If there is one lesson that history teaches us it is this one:  Every accomplishment, whether for good or for bad, has always been the work, not of large majorities, but of a small but active mi-nority.

 

The same holds true for the history of Salvation, whether we look in the Old Testament or in the New Testament.  The Old Testament deals with the special protection which God granted to the Jews as the people chosen to keep the faith in the One True God alive among the idol worship-pers of the old pagan world before the coming of the Messiah.  Yet we are told in the Scriptures that “with most of them God was not well pleased.”  In fact, only 2 adults who left Egypt reached the Promised Land.

 

The New Testament deals with the special protection God grants the followers of Jesus Christ as the newly chosen people, chosen to keep the faith in the living Gold-man Jesus Christ and His Church alive among the idol worshippers of the present pagan world before the second coming of the Messiah.

 

Right from the very beginning under the Cross of Christ, while a mob, the majority was appar-ently having its way while shouting Crucify Him!  Crucify Him!, true history was being written and true victory was being obtained by the small minority of only 4 people standing steadfast under that Cross.  His mother the Blessed Virgin Mary, Mary Magdalen the public sinner who could not forget His compassionate mercy that had forgiven her everything, St. John the one priest who stood up to be counted while his fellow apostles either betrayed or denied their Mas-ter, and the Roman Centurion who first stood under that Cross as a man who had a job to do, but ended up as a believer publicly proclaiming:  “This Man, indeed, was the Son of God!”

 

Then in the 4th century, when every Catholic bishop fell into heresy of Arianism and Pope Liberi-us did not know, or did not want to see what was going on, one lonely man refused to follow the rest who were using the falsehood of blind obedience.  And when that man was reminded that he was fighting the entire world, he gave that immortal answer:  “If the whole world goes against the truth, then Athanasius will go against the whole world.”  And he also gave us that other im-mortal saying; “Catholics who remain faithful to the traditions, even if they are reduced to but a handful, they are the true Church of Jesus Christ.”  Today not one of those bishops who fell into heresy is remembered, but he is remembered as SAINT Athanasius.

 

The month of March has four important saints I wish to mention who give us important lessons through their saintly lives in order that we may continue the fight to preserve the Faith of our forefathers.

 

On March 17th, we observe the feast of St. Patrick.  While most of our fellow Catholics only see it as a day to get drunk, we proudly observe it as the day we honor the 5th century missionary bishop who changed a pagan land into an “Island of Saints.”

 

The lesson we learn from this great Saint and the reason why Pope Pius IX in 1859 made it a feast day of the universal Catholic Church, is that true convictions cannot be destroyed by even the fiercest enemies and persecutions.

 

On March 18th, we observe the feast of St. Cyril of Jerusalem listed in the Roman Martyrology as Bishop, Confessor and Doctor.  He was the 4th century saint who was bishop for 35 years.  He was a theologian whose doctrine was both profound and simple.  His work formed the basis of many a theology book.  The lesson we learn from St. Cyril is that the doctrines of Christ’s true Church remain the same today as they were yesterday.  God and human nature do not change.  Christus Heri, Hodie et Semper.”  Christ yesterday, today, and forever.

 

March 21st is the feast of St. Benedict, Abbott.  He was the 6th century nobleman who became a priest and whose uncompromising loyalty to the ideals of his priesthood were so annoying and embarrassing to his fellow priests that they tried to poison him.  And the lesson we learn from this saint is that sometimes your very own are your worst enemies and that while a priest can-not escape living in this world, they must not be of this world.

 

On March 19th, we observe the feast of St. Joseph.  And for us who hold onto the True Church, we know that the entire month is dedicated to the spouse of the Blessed Virgin Mary, Foster Fa-ther of the Eternal God Incarnate, patron Saint of the Universal Church.  St Joseph was a just man.  Justice is the virtue by which human beings keep the right relations with both God and their fellow human beings.  St Joseph was innocent and pure, he was gentle and tender, he was prudent and a lover of silence, but above all he was faithful and obedient to the Divine will.

 

We Traditionalist Roman Catholics have been called many names.  We have been called stub-born, snobbish, clannish and that we think we are better than the rest.  Rather than object and reject those accusations, we should pray that they are absolutely true.  You might ask isn’t that being presumptuous.  My answer is not at all.  Because it is Our Lord who makes a clear dis-tinction telling His followers; “To you it is given to know the mystery of the kingdom of God, but the rest in parables; that seeing, they may not see, and hearing they may not understand.”  Our Lord makes a clear distinction between those who are worthy, deserving of hearing God’s truth and to others to whom preaching the truth is a waste of time.  This is what He means when He says to them I will speak in parables.

 

Our Lord used the parable of the farmer who sows his seed to compare to the spreading of God’s truth.  Of course the audience, whom Our Lord was speaking, understood that the suc-cess of planting a seed depended on the richness of the soil the seed was planted in.  So Our Lord used this parable, with the seed representing God’s truth.

 

He divides those who hear the word of God into four categories.  The first category are those by the wayside.  They hear the word of God, but have so little conviction that at the first sign of temptation by Satan, the word of God is taken away and they stay with the one whose tempta-tions they fell for.  They are the indifferent.

 

The second category are those for whom the seed fell upon the rock.  They also hear the word of God and maybe even for a while go around proudly showing off their belief for all to see.  But their conviction is only skin deep.  It has no root and though they believe for a while, Our Lord says they disappear as quickly as they came.

 

The third category Our Lord mentions is the group for whom the seed fell among thorns.  They hear the word of God, but they go their own way.  They are taken with the cares, and the pleas-ures and riches of life.  Worldliness is the weakness of those in this category.  They may have believed for a while but they are willing to give everything up for material pleasures.  They are the ones who sell out all their principles to get ahead in a job or in life.  And they are the ones who have forgotten the words of Our Lord where He said; “What does it profit a man if he gains the entire world but loses his soul.”

 

But fortunately Our Lord gave us a fourth category and that is the one where the seed fell upon good ground.  Those are the people who with a sincere and open heart, heard the truth and saw the light and once they did they held onto it fast and as a result they bear fruit in patience.

 

As we look around at what is left of our Church today, we see Catholics in all four categories.  But what matters is not in which category any given pope, cardinal, bishop or priest or fellow Catholic lay person is in, but in which category do we find ourselves in.  What matters is for us to be in the fourth category because Our Lord was not kidding when He said; “Only those who persevere till the end will be saved.”

 

We are living in those times that Our Lord predicted that we would hear, here is the Christ, there is the Christ and that false Christs and false prophets would arise.  But what matters is that we recognize those false Christs in time so that our lives will be compared to those who received the word of God in good cooperating soil where our soul is concerned.

 

After 49 long hard battle scarred years, it is normal for the temptation to arise to get discour-aged and ask ourselves if it is all worthwhile to continue to battle day in and day out against the powers of the hour, against the mob having its way like the one on the first Good Friday.  It is then that we must remember that while the many that were called betrayed their own Mother the Church or turned their back while she was being attacked, we, you and I, loyal Roman Catho-lics, are the few that are chosen not only to defend our Mother the Church, but also someday to revive her.

 

Father De Pauw always said that what the Church is going through today is her own dark Good Friday.  I am afraid that we still have many more dark Good Fridays to go through, but rest as-sure, that just as Our Lord appeared as the sure Loser to the mobs who shouted “Crucify Him! on Good Friday, on Easter morning He was the sure winner.

 

Fellow loyal Roman Catholics, the Church must be kept alive today for future generations through the courage of a few, the few that were chosen to fight for what even the many that are called know is right.

 

So, let us use this 49th anniversary of the public launching of the CTM. to pray to Our Lord for the perseverance to see this fight through to the end, asking His Blessed Mother for her inter-cession that we may always be worthy of the promises of Christ, and to St. Joseph, whom the litany calls, “Protector of the Holy Church” for his special protection.

 

In a few weeks we will be celebrating Our Lord’s victory over death on Easter, some day so shall our Church!

 

Sincerely yours,

 

Richard Cuneo

 

Richard Cuneo, President

Catholic Traditionalist Movement